Meeting New Civilizations
#1
Posted 13 May 2011 - 01:18 AM
I can even extend make her argument more general: whenever 2 civilzations met, 1 one was off bad afterwards. Take for example the barbarians (less advanced) and the romans (more advanced), where it ended bad for the latter.
A weak counter-example might be Marco Polo in China. This is weak though because it was not a meeting between civilaztions, but a selceted few (Marco Polo's entourage) and a civilization.
So are there any strong counter-examples?
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#2
Posted 13 May 2011 - 03:51 AM
#3
Posted 13 May 2011 - 03:36 PM
#4
Posted 15 May 2011 - 07:43 AM
sanctus, on 13 May 2011 - 01:18 AM, said:
I defy the conventional wisdom that “things usually go badly for the less advanced civilization” in meeting of more of less “advanced” (in practical terms, “advanced” in this context refers to military capability) civilizations (for which I prefer the term “peoples” over “civilization”, “cultures”, etc.), and offer as examples nearly all of the historic encounters between conquering and conquered peoples, from early historical ones, through the 15th through 19th century conquest of central America and the conquest of North America, to recent “regime change” wars.
Let’s start with an examination of what “going badly” means, and to whom it applies.
In the simplest, extreme scenario, “going badly” means extermination and erasure from the historic record, involving secret mass graves, destroying and expunging documents, etc. In less simply, less extreme scenarios, it means becoming an oppressed ethnic group, ranging from a true slave class with legal rights nearly identical to livestock through caste systems to informal social discrimination. A conquered people may pass through many of these states on a time frame spanning generations, as evidenced by there being essentially no modern legal slavery today.
Where the conventional wisdom fails, I believe, is in failing to give proper emphasis to to whom on the losing side of a conquest “going badly” applies. In practically all cases, from ancient to modern, it goes as badly as it can – the extermination scenario – for the losers’ rulers and military leaders, and in some cases their immediate and extended families and friends. In some – and I believe most – cases, however, thing actually become better for most of the loosing peoples’ people.
By definition, “regime change” “wars of liberation” are intended, at least as a secondary objective, to improve the condition of everybody on the conquered (though this term is avoided) side except their leaders, who are usually defined as dictators, oppressors, war criminals, etc. and either killed when found, or captured, tried, and executed. Pre-20th century conquests were similar – for example, the capture and killing of Montezuma II by a small Spanish expeditionary army with the support of local political dissidents.
My position becomes controversial when applied to conquered people such as native North Americans and Australian Aborigines, because some argue that, while the official position of their conquerors is that they are better off after than before, others oppose this, arguing that what they have gained, such as their genes being in a larger populations, longer individual lifetimes (more on this later), access to schools and libraries, etc., is less than what they lost, such as genetic isolation (AKA purity, racial identity, etc), cultural traditions, widespread use of their original language, etc. I find one argument in this position more persuasive than others: people who lived in as low-population density hunter-gatherers in places with abundant wild food and comfortable climates often had much shorter “work days” than after their conquest, when they might be effectively enslaved as farm or factory workers. Even the typical “civilized” 40 hour workweek arguably affords less leisure time than is available to hunter-gatherers in places where natural resources greatly exceed the needs of the population, and population growth over many generations is nearly zero, not upsetting this balance.
Another important consideration in the dynamic of conquest is the influence that conquered peoples may have over conquering people. To some extent, conquering people “go native” by learning and adopting practices and beliefs of the people they conquer, sometimes in an romanticized, historically unrealistic form, but still in a way that transforms their culture, and in a sense, allows the spirit of the conquered people to continue in the bodies of the descendants of them and their conquerors (despite there often being strong taboos against it, interbreeding is the rule in the dynamic of conquest, not the exception). This influence is especially pronounced when the conqueror is in many areas less advanced by the conquered – for example, in the waves of “barbarian” conquests of the Asian steppes, where militarily effective but effectively illiterate nations conquered, then were “softened” by the literate culture the conquered, to be themselves conquered a generation or less later by another barbarian horde.
I’m fond of a description of this given in Piers Anthony’s 1976 SF novel Steppe, in which the main character is taught history by computer-rendered animated cartoon icons that eat one another, in the process the eaters morphing to share the features of the eaten. Though quirky, as is most of Anthony’s writing and fictional, I found this book inspiring, and think its obscurity undeserved.
#5
Posted 15 May 2011 - 02:48 PM
As for aliens i think the idea they would somehow do the same thing as human explores did to natives whether to take their lands or to trade with them is projecting human fears and concepts onto... well... aliens. We expect them to land on the white house lawn and either tell us to line up for orderly extermination or to set up trade and exchange of technologies, neither of these extremes is probable, it is even possible that stopping people on rural roads and giving them an anal probe is how they communicate and since we cannot communicate through our rectums (well maybe some Fox News commentators can) they assume we are not really intelligent and leave with no traces of them ever being there.
What it boils down to is that aliens are not humans and we cannot expect them to be humans or act like humans but i cannot think of any primitive civilization that came out better than they were after contact than they were before except by the standards of the conquerers.
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#6
Posted 16 May 2011 - 11:06 AM
#7
Posted 16 May 2011 - 11:39 AM
Deepwater6, on 16 May 2011 - 11:06 AM, said:
Well while anything might be possible some things would seem to be more probable than others and there is always the third possibility they will not show up at all. The OP asks if there are any examples of human cultures colliding when one is vastly superior than the other and the inferior culture not being significantly harmed. I think it's more likely that contact be benign the closer you get to our modern culture than it was further back in time. For me it's difficult to see why aliens would want planets to start with and the possibility ours would be useful to them if they were in search of planets seems low as well BUT if they do visit us then they would be here (try telling a lottery winner he can't have won because of how unlikely it was) and we will have to deal with them in some way.
For the OP, think of modern contact between our culture and isolated primitives, scientists usually do their best to minimize contact and the problems that might ensue, this is not true for religious contact with primitives in the past or now and might be a factor or even the factor that would make contact with aliens bad for us. I know modern rationalists seem to presume that aliens wouldn't be missionaries but i see no reason to assume that at all and it might be the factor that totally disrupts our culture.
Life is the poetry of the universe.
Love is the poetry of life.
You do not possess belief... Belief possesses you...
Nuclear is the only real option!
http://www.nuclearsp...hip_menupg.html
Over heard from a three year old, "Daddy why do my toes get sticky when I eat strawberry jam?" :shrug:
Never wrestle a troll. You both get dirty and the troll likes it :doh:
Feel free to visit my You-Tube Channel here.
#8
Posted 16 May 2011 - 02:27 PM
#9
Posted 08 July 2011 - 07:58 AM
sanctus, on 13 May 2011 - 01:18 AM, said:
I can even extend make her argument more general: whenever 2 civilzations met, 1 one was off bad afterwards. Take for example the barbarians (less advanced) and the romans (more advanced), where it ended bad for the latter.
A weak counter-example might be Marco Polo in China. This is weak though because it was not a meeting between civilaztions, but a selceted few (Marco Polo's entourage) and a civilization.
So are there any strong counter-examples?
If the terminology is refined, it can be shown that a counter-example is impossible. It is the gradual replacing of less advanced societies by more advanced ones that has enabled our social evolution and the resulting accumulation of the vast cultural heritage of the human race. In "The Last Civilization," I show this process and explain what happens to cause one society/civilization to decline and another to displace it. (You may equate "society" with "civilization," for the sake of convenience, but it should be noted that the process also occured before civilization and throughout pre-history).
#10
Posted 08 July 2011 - 04:17 PM

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