coberst Posted November 16, 2006 Report Posted November 16, 2006 We reason with pattern because pattern is in the world. Plato uses the metaphor ‘essence is idea’ (not explicitly but implicitly). Likewise, Aristotle uses the metaphor ‘idea is essence’. Plato considers that the highest reality consists in ideas while Aristotle places reality ultimately in the world. The difference in thinking by these two giants of thought rests on the basic axiom deduced from the question ‘does the world take its shape from ideas or do ideas take their shape from the world’. Plato’s axiom is ‘the world takes its shape from ideas’ while Aristotle’s axiom is ‘idea takes its shape from the world’. Aristotle would say that the structure of rationality is in the world. This conjecture leads to the primary axiom of classical symbolic logic NOT [f(a) and NOT f(a)]. This is the law of non contradiction. “It is not the case that an entity a both has the property F and does not have the property F”. This is not only a truth about reason but is also a truth about the world. Aristotle the “Father of Logic” says that ‘logic is the logic of the world’. In other words “the principles of reason are the principles of the world”. The principles by which the human mind functions are derived from the principles that underlay the world. Ontology, what exists, comes before epistemology, what we know and how we know it. The law of non contradiction is an epistemological principle because it is first an ontological principle. Mother Nature molds the body to fit the world. The mind is embodied thus the mind is molded to fit the world. The mind can grasp the world directly because the mind came into existence just as the body came into existence; both the body and the embodied mind together are an extension of the world. Quote
TheFaithfulStone Posted November 16, 2006 Report Posted November 16, 2006 One of your better posts, coberst, and a pretty interesting characterization of Plato as prefiguring structuralism by several thousand years. :shrug: TFS Quote
coberst Posted December 5, 2006 Author Report Posted December 5, 2006 Aristotle concludes that to perceive something is to actualize that form into mind. Aristotle is “using the common metaphors The Mind is a Container, Understanding is Grasping, and Ideas are Physical Objects.” From all of this Aristotle created what we might call “container logic”. He equates predication with ‘inclusion’ within a category; he provides us with the implicit metaphor Predication is Containment. “Containers are image schemas with logical constraints built into their very structure. They are not physical containers, but rather conceptualizations that we impose on space.” Some of these constraints are:• Given a container and an entity, the entity is either inside or outside and not both at once.• If Container A is inside Container B, and Entity C is inside Container A, then Entity C is inside Container B.• If Container A is inside Container B and Entity C is outside Container B, then Entity C is outside Container A. All of these form the basis for the well known logical principles “The Law of Excluded Middle”, “Modus Ponens”, and “Modus Tollens”. These laws form the basics of syllogisms, which is the fundamental form of reasoning. The syllogism is the central engine of scientific explanation. Quotes from “Philosophy in the Flesh” Lakoff and Johnson Quote
InfiniteNow Posted December 5, 2006 Report Posted December 5, 2006 Perhaps it comes down directly to the machinery of reasoning, neural networks themselves are a pattern, and there is an emergence of this structure in our reasoning. Perhaps... Quote
coberst Posted December 5, 2006 Author Report Posted December 5, 2006 Perhaps it comes down directly to the machinery of reasoning, neural networks themselves are a pattern, and there is an emergence of this structure in our reasoning. Perhaps... Cognitive science has empirical evidence that proves that the sensorimotor neural system that controls the movement of the body and controls the senses has the capacity to conceptualize and to infer. In other words, the neural system required to allow a creature to move and survive in space has the capacity to reason. This is a capacity that exists and it is reasonable to assume that biology would not duplicate this for the capacity to reason since it already existed.. Quote
InfiniteNow Posted December 5, 2006 Report Posted December 5, 2006 Cognitive science has empirical evidence that proves that the sensorimotor neural system that controls the movement of the body and controls the senses has the capacity to conceptualize and to infer. In other words, the neural system required to allow a creature to move and survive in space has the capacity to reason. This is a capacity that exists and it is reasonable to assume that biology would not duplicate this for the capacity to reason since it already existed.. Can you offer a link so I may learn more about this empirical evidence to which you refer? Cheers. :cup: Quote
TheFaithfulStone Posted December 6, 2006 Report Posted December 6, 2006 Aristotle concludes that to perceive something is to actualize that form into mind. Aristotle is “using the common metaphors The Mind is a Container, Understanding is Grasping, and Ideas are Physical Objects.” From all of this Aristotle created what we might call “container logic”. He equates predication with ‘inclusion’ within a category; he provides us with the implicit metaphor Predication is Containment. Ahh, but does he? Or is that just the way he is translated? Does ancient greek have the same metaphorical structure as Modern English? Excluded middle and the Modus's, can be independent of the container structure. Can you think of a way to talk about the Mind as a say... tree? Given that something is on branch A it cannot also be on branch B. Perhaps we reason with patterns because reasoning without patterns wouldn't be reasoning? Or at least, not as we would define it. Is it possible to THINK without said structures? Lakoff and Johnson would say no - the structure not only makes it possible to conceptualize the world, it also limits your conceptualization of it. Thus - you cannot help but think of an argument as war, or logic as a series of containers - unless you think in a different language. The structure which enables you TO think simultaneously constrains your thinking to it's bounds. (See?!) TFS Quote
coberst Posted December 6, 2006 Author Report Posted December 6, 2006 Can you offer a link so I may learn more about this empirical evidence to which you refer? Cheers. :) The book gives as reference Bailey, D., Feldman, Modeling Embodied Lexical Development. In M.G. Shafto and P. Langley, eds. "Proceedings of the Nineteenth Annual Conference of the Cognitive Science Society". The book has many pages of various references. I have not attempted to find a web reference for this data. Quote
coberst Posted December 6, 2006 Author Report Posted December 6, 2006 Faithfulstone These metaphors are not words from Aristotle's mouth but are deductions based upon Ariststle's theories. The structures they speak of are the structures of thinking and of perceiving. As I understand the matter these schemas of thinking are also the schemas of perceiving and of motion. The neural structures of the very first creatures are the source of our ability to think as we do. As the fin is the begining of the hand these neural structures are the begining of human reasoning ability. Quote
InfiniteNow Posted December 7, 2006 Report Posted December 7, 2006 The book has many pages of various references. I have not attempted to find a web reference for this data. Your tone implies that you care not to inspire others with an interest in the topic equal to your own. Very well. Thanks for the truncated response anyhow. Cheers. :cup: Quote
coberst Posted December 7, 2006 Author Report Posted December 7, 2006 Your tone implies that you care not to inspire others with an interest in the topic equal to your own. Very well. Thanks for the truncated response anyhow. Cheers. :cup: I think of comprehension as being a hierarchy, which can be imagined to be modeled like a pyramid. Awareness is at the base with consciousness the next level up. We are aware of much but conscious of much less. Consciousness is awareness plus attention. Consciousness is a necessary step before knowledge and understanding is at the pinnacle. I think that media such as newspapers, magazines, and the web are useful means for acquiring consciousness of important matters. These media provide only superficial knowledge; they are very useful for consciousness rising. If, however, one wishes to go beyond consciousness or superficial knowledge one must turn to books. When I find something on the Internet that arouses my curiosity and my consciousness I go to the books for knowledge and hopefully developing understanding. If your curiosity is not sufficient for you to make the effort to uncover the info you need then that is your problem not mine. I can cut your meat up into bit size portions but you must make the effort to feed yourself. Quote
InfiniteNow Posted December 7, 2006 Report Posted December 7, 2006 I can cut your meat up into bit size portions but you must make the effort to feed yourself.Yes, because I've been starving myself for some time. :beer: You're clever old chap, but your awareness might need increase if you truly attritube me such quality. Cheers. :( Quote
InfiniteNow Posted December 10, 2006 Report Posted December 10, 2006 I found the study you referenced, and it's available (in .pdf form) at the folloiwng link: http://www.icsi.berkeley.edu/NTL/papers/cogsci97.pdf However, I fail to see how the conclusion I asked you about above (and quoted below) is drawn from that, since the study's primary focus is executing schemas as pertains to verb representation and context based word definition, controlling for different language structures... (big words for, word meaning depends on when and where it's used). Cognitive science has empirical evidence that proves that the sensorimotor neural system that controls the movement of the body and controls the senses has the capacity to conceptualize and to infer. Coberst, I don't find fault in your interest in these topics, nor do I think it a bad thing that you study with such vigor. I just often questions the conclusions being made, as you are drawing them from the potentially invalid conclusions of others, and I think my cynicism is legitimate. Cheers. Quote
Eclogite Posted December 11, 2006 Report Posted December 11, 2006 Forget Aristotle and Plato. (It's all Greek to me.) We reason with patterns because reasoning is an extension of perception; and perception, necessarily, employs patterns. Without heirarchical, multi-dimensional models to match observations against we are unable to perceive reality (whatever that is). Without the map we cannot see the territory. Quote
coberst Posted December 11, 2006 Author Report Posted December 11, 2006 InfiniteNow Do a Google of this phrase “Bailey’s Model for Learning Verbs of Hand Motion” include the quotes. The success of the Bailey model suggests how neural circuitry used for motor control can be recruited for conceptual purposes. However, I do not think that you can decide anything about this matter until you go to the library and check out the book "Philosophy in the Flesh". Quote
coberst Posted December 11, 2006 Author Report Posted December 11, 2006 Forget Aristotle and Plato. (It's all Greek to me.) We reason with patterns because reasoning is an extension of perception; and perception, necessarily, employs patterns. Without heirarchical, multi-dimensional models to match observations against we are unable to perceive reality (whatever that is). Without the map we cannot see the territory. Bite your tongue. The philosophy gods will not allow such blasphemy to continue! Quote
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